Editing Jat people (section)

==Definition of Jat Status in Jat  Blood Law==
The status of being a Jat is defined by the Jat blood (DNA) of the Father and mother of the offspring (Children). The [[Scythian]]s warriors that invaded the Haryana & [[Punjab region]] and India in general were men (males). Each one of them took native women as wives. The children produced from that joining were the first Jats. The Status of being a Jat in Jat Blood Law is decided by the father's Jat blood (the DNA Y chromosome of the father being from [[Central Asia]]). If a Jat Man marries a Jat Woman in Jat Blood Law the children from that marriage are given Full Jat status (100% Jat) by Jat Blood Laws. If a Jat Man marries a Non-Jat Woman in Jat Blood Law the children from that marriage are given Half Jat status (50% Jat) by Jat Tribal Blood Laws. If a Jat Woman marries a Non-Jat Man in Jat Blood Law the children from that marriage are given No Jat status (0% Jat) by Jat Blood Laws.


{| class="wikitable" style="text-align:center"; border="5"  
! '''Father''' !! '''Mother''' !! '''Child Status (%)'''
|- 
| '''Jat''' || '''Jat''' || '''Full Jat (100 %)'''
|- 
| Jat || Non-Jat || Half Jat (50 %)                         
|- 
| Non-Jat || Jat || Non-Jat (0 %)
|- 
| Non-Jat || Non-Jat || Non-Jat (0 %)
|}


'''Note''': Historically and currently, Pure Jats (Full Jats) are commanded by Jat Law to marry other Pure Jats (Full Jats) to prevent their future offspring (children) losing Full Jat Status and losing (DNA) blood membership of the Jat community. Once blood membership of the Jat community is lost by becoming Half Jat (50 % Jat) or Non-Jat (0 % Jat), it is impossible for future descendents (e.g. grandchildren or great grandchildren) to ever become Jat again (100 %). Historically, Half Jats (50 % Jat) have found it very difficult for themselves to be accepted for marriage by Jat families (100 % Jat families). A decision to marry outside of the Jat community is PERMANENT (DNA) blood wise and can NEVER be undone for any potential children of that individual. Therefore, marrying outside of one's Jat community is almost never done due to the seriousness of the outcome.'''